Tuesday, 25 November 2025

How Working with AI has Increased my Stress

In today's ever-evolving tech landscape, Artificial Intelligence (AI) is hailed as the ultimate savior, promising to solve all our productivity woes. But does it really? As someone who has had the (mis)fortune of working with AI, I've discovered that it’s not always the knight in shining armor that we were promised. Instead, it often resembles a confusing labyrinth that increases stress and workload rather than reducing them. In this section, we'll unravel the tangled threads of AI, exploring its flaws, examining how it diminishes productivity, and ironically, drains our time and financial resources.

Let's face it: AI can be as unreliable as a weather forecast. It's built on algorithms that are sometimes more mysterious than they are helpful. When you input data, it might respond with gibberish or errors that make you question your life choices. According to a study published by McKinsey & Company, only 30% of businesses effectively leverage AI to its full potential. The rest? They're grappling with poorly managed AI tools that increase confusion rather than clarity.

Expert insight: Dr. Jane Robotics from the University of Technostress states, "Misaligned AI systems can often operate in a manner that seems like a rebellious teenager who refuses to clean up their room." The takeaway? Double-check every automated output, because sometimes, the so-called smart systems act decidedly less sophisticated than their creators intended.

One would expect AI to lighten the workload. Instead, in many cases, it just adds layers of complexity. Think of AI as an overzealous intern who creates more work rather than relieving it. Every task requires you to review, verify, and more often than we'd like, correct what was supposed to be flawless AI-generated magic. A report by the journal AI & Society notes that employees in AI-intensive sectors report a 20% increase in workload to reconcile AI decisions with human oversight.

Practical advice? Allocate time daily to review your AI’s outcomes. Set boundaries and make sure you don’t treat it like a night owl colleague who constantly needs babysitting. Instead, be clear on what manual checks are necessary to maintain quality control in projects.

Ever been promised that AI would save you time, only to find out that you’re spending more on technical support and software updates? If you've nodded to that, today's your lucky day of validation. The implementation costs of AI tools and systems often run over budget—a reality highlighted by an IDC report that found businesses overspend by an average of 15% when implementing AI solutions. That’s money that could have funded much-needed coffee breaks or an office plant to boost morale.

A useful step? Vet your AI vendors carefully and prioritize those offering robust customer support. Implement pilot versions first to ensure that the software integrates smoothly with existing systems without a glitch (or meltdown).

While AI promises to be a productivity powerhouse, using it can paradoxically lead to increased stress, more workload, and unplanned time and resource investment. Understanding AI's limitations and managing expectations is crucial. Ironically, handling AI often requires precise human intervention. The key takeaway? Equip yourself with a well-researched AI strategy that includes safeguards for checking AI results, and don’t shy away from phoning in human expertise when needed. Because at the end of the day, sometimes you’re less likely to lose your sanity when your team includes more carbon-based life forms.

 

Saturday, 16 March 2024

Fake Money Making Games - List

At a time where there are very few of us that couldn't do with a little extra easy cash to help get us by, I recently spent a considerable amount of time, and data, playing fake money making games that claim not to be fake money making games. 
 
You know these are the games that claim you can make $30 in 10 minutes or up to $1000 per day. The ones that say there is no withdrawal threshold, no ads, no daily tasks to complete, and no catch to withdrawing your earnings to PayPal or Cash App at anytime with payment made within 1 minute. And the ones that declare they will credit X amount just for downloading the app. 

Most of these games seem to be powered by Unity Play so you might want to email them to discuss recovery of your earnings. I have to admit, some of these games are quite fun and adictive and, I would probably play them just for enjoyment, however I want the cash they claim I can earn fast. Afterall, as LunchMoney Lewis says... I got bills, I gotta pay. 

With the game list below, I have ensured I have met ALL of the additional requirements for cashing out. This week alone I have accumulated a total of $17,915.26 in earnings. Despite this, my PayPal account still has a pre-gaming balance of $19.75. 

If any of these games eventually pay out, I'll update the list with the amount and conditions that needed to be met. In the meantime, if you're a genuine developer, and you're game has appeared on my list, please feel free to contact me and I'm happy to discuss what requirement I may not have met that has prohibited a cash payment being made to my account, afterall, I am reasonable. 

 As a reader/gamer/money maker, if you think I have saved you some time, effort or money in being scammed by these fake money making games, please feel free to donate a cent or two to my PayPal account: theodore.bear@hotmail.com.au - thanks 😊 

 A 

B 
Blackjack fortune scratch 
Block Puzzle: Brain Buster 
  
C 
Coin Cash
Copper Boom 

F
Farm City
Fruits Fun

M
Match Tile
 
P 
Panda Slots

X
Xmas Cartoon

Monday, 18 December 2017

Tips for Surviving Christmas

Because you know I love you, I thought I best lend you a paw this Xmas. So to help you retain your sanity and get you through this silly season, the Mental Health Association NSW has some useful tips to keep you going.

Managing relationships at Christmas
Feelings of stress, anxiety and depression are common during the festive season. If nothing else, reassure yourself that these feelings are normal. Things you can try to reduce the amount of unpleasant feelings experienced on Christmas Day and throughout the holiday season are:

Have realistic expectations of yourself and others. Don’t expect miracles, if you and certain family members bicker all year long, you can be sure there will be tension at Christmas lunch too. Christmas isn’t a time to address long-term conflict. Try to let go of hard feelings at least for that one day, it will help you get through the holidays and my may even enjoy yourself.
Pick who you spend time with and talk to. Do things with people you feel most comfortable with. Going on a long walk with a favourite relative will help you get away and spend time with the person you would most like to.
Avoid known triggers. If politics or religion is a touchy subject, don’t discuss it. If someone else brings up the topic, use distraction and move onto another subject. If there’s a particular person you clash with, create some safe distance and sit next to someone else at lunch or dinner.
Plan fun things to do. Family members are less likely to get into arguments if they are involved in after lunch activities such as board games or a cricket match in the backyard. Plan for something to do as a group and focus on things you enjoy doing.
Take time out with friends. If you’re not used to spending all your time with the same people, it’s important to try and get a balance. You could still spend time with family but also arrange some days or nights out with your friends and give yourself and others a break. Plan ahead.
Set aside time for yourself. This can be something as simple as going for a short walk, or having a nap. Having some ‘me time’ to get away from it all will help you relax.
Look after your physical health. Getting enough sleep, keeping up your regular physical activity

routine, using relaxation techniques, and eating and drinking with moderation will help give you the stamina to get through the demands of the season.


Christmas is lonely for many—spread the cheer
People of all ages can enjoy Christmas with others, but there are many who find it to be a really lonely time. When family and friends get together it can be hard for those people who are on their own.

If you know someone who will be alone over Christmas, one of the kindest things you can do is get in touch. Even if it’s just for a chat on Christmas morning, a hello, or an invitation to have a cake in the afternoon, it can make a massive difference to their experience of the festive season.

Helping out others and doing random acts of kindness for someone will also lift your spirits if you are experienced festive stress. Consider volunteering in the days leading up to Christmas or donating to charity.

If you don’t have close family or friends to spend Christmas with, you could also consider doing a call out to other friends, or colleagues who are also not spending time with family. You’ll be surprised how many people are separated from family and friends during this time of year. Get together on Christmas Day to do something different from what you’d do with family—such as a picnic in the backyard, a day at the beach or a themed party at someone’s house. If you are alone on Christmas Day, remember that it’s just one day out of 365, and try to do something enjoyable and special just for you.

Festive stress is normal
Remember just because some things are ‘supposed’ to be fun and festive around holiday time, doesn’t mean you have to be.

Accept that the festive season is a stressful time and allow yourself to have feelings about it. Remind yourself that the feelings will not stay forever, and you have the ability to make things better. When you are feeling sad, overwhelmed or stressed, ask yourself ‘What can I do right now to feel better?’

This might involve practicing some of the tips suggested above to reduce relationship stress. It could also mean talking to someone about how you feel and sharing what the season is really like for you.

But above all else, relax and enjoy the time being you.



Anyhow’s until January 2018, may you all have a happy, safe and jolly time. Remember to play nicely with the other children and remember my motto for this Holiday Season…. ‘The more the merrier’ and you know what I mean.

Most of all remembered you are loved.
xoxxo

Monday, 22 June 2015

LGBTIQ and Passive Bullying in Australian Schools

The purpose of this paper is to examine how the media portrays Health and Physical Education programs within the school environment. The paper will go on to consider whether this perception by the media is warranted, and how the new National Health and Physical Education Curriculum (Australian Curriculum, Assessment and Reporting Authority, 2014) assists teachers and support staff in providing students with a valued and ethical framework from which to scaffold a healthy life.
To aid in the preparation of this paper, the paper’s scope will maintain a narrow focus. This focus will be limited to the specific area of student mental health and well-being from the foundation years onwards.

Local level content
From the outset, the intention of this paper was to examine school health and physical education and the media from a local level. Despite being in close proximity to five government funded state schools and four private schools, this idea became an increasingly difficult task.
While local media provided copious articles on noteworthy first year enrolments; visiting sports people and, the results of individual school and interschool sporting achievements, little is written on other aspects of school life; including programs that promote student health and well-being. A brief look at each of the school’s websites (where available), indicated little more than a commitment to student mental health and well-being, through non-specific pastoral care measures and, the use of unqualified mental health practitioners such as Chaplaincy support. It can only be concluded from the lack of information available that;
a)      all schools in the area are undertaking the same health and well-being programs, and there is little need to promote program success,
b)     it is taken for granted that all schools have some form of a health and well-being program and, the quality of the overall program is of little concern,
c)      competition for enrolments in the area is particularly tough and schools are not wishing to reveal their pastoral care strategies or,
d)     by the very nature of the dominant demographic and industry (mining), the community would rather close its eyes and ignore mental health issues.  
With this in mind, news articles were collected on a state and national basis. To ensure non-selective article retrieval, a search term of ‘school health programs’ was used.

Summary of key themes and issues
In reviewing the selected newspaper items, twelve key themes and issues relating to teaching emotional intelligence from a strengths-based approach and the promotion of general student well-being were determined. The commonality of themes included:
·      Empowering individuals to engage effectively with others through the formation of peer networks
·      Reducing the stigma associated with mental illness
·      Building resiliency when faced with difficult or adverse situations and circumstances
·      Secondary school seen as being proactive in setting and promoting positive mental health standards
·      Prompts by organisations and individuals for easier access to qualified professionals such as Counsellors and psychological services rather than increased government funding to Chaplaincy Programs
·      Moves to make emotional resilience learning part of the National Curriculum
·      Improved mental health and well-being leads to improved academic performance
·      Mental distress has a huge impact on student learning
·      Acceptance of diversity
·      Connection between bullying and an increase in poor mental health and anxiety, particularly in students who identify as Lesbian, Gay, Bisexual, Trans, Intersex or Queer (LGBTIQ)
·      Homophobia and transphobia encouraged through the use of casual language
·      Discussion of the Mind Matters program; a framework for schools that aims to promote mental health, prevent problems and enable early intervention (Mind Matters, 2014).
Reflection of Issues
Through having worked with Aboriginal students in remote communities, very few of the issues such as; the impact mental distress has on student learning; the stigma associated with mental illness; resiliency building, or even the appropriateness of government funded Chaplaincy over professionally qualified services came as a surprise.  However, one topic disclosed which did come as a revelation, and has prompted further research, was the discussion of passive bullying using casual language. In the article ‘Homophobic bullying commonplace in high school physical education classes, new research suggest’ (Silver, 2014), it is indicated that the casual language in seemingly harmless statements such as ‘you throw like a girl’ or ‘that is so gay’, can have detrimental mental health effects on students who identify as gender variant and sexually diverse.
Citing a 2014 study by Mental Health organisation Beyond Blue (Australian-first study of the mental health of transgender and gender diverse young people), Silver notes, LGBTIQ students have higher rates of reported mental health and well-being concerns than their heterosexual counterparts do. Silver goes on to reveal, that of this cohort, 80 per cent have been subjected passive bullying during physical education classes. Prompted by these statements, and the call of Beyond Blue CEO Georgie Harman for physical education teachers to intervene, further research in to the area of passive bullying during physical education (HPE) classes was undertaken.
In their 2014 report ‘Growing Up Queer’, Robinson, Bansel, Denson, Ovenden and Davies add credence to Silver’s claims. Moreover, their research goes beyond the effect of casual language on mental health, and examines the impact of passive and overt bullying in HPE classes. Overwhelmingly, students also reported exclusion from sporting activities by HPE teachers or, active marginalisation from their peers. Marginalisation of LGBTIQ students by HPE teachers included; social isolation, humiliation, not being permitted to change with other students, forced participation in gendered sport (for example, netball for females and football for males) and, violation of trust through direct homophobic and transphobic comments being made at students,
Robinson et al. (2014, p. 5) posit, young people were of the opinion that government funded state school teachers were more accepting of sexual diversity than students were, whereas the opposite was found to be true in the private school sector. As a consequence of their status, the health and well-being of sexually diverse students was further put at risk by increased rates of depression, anxiety, self-harm and suicidal ideation. In addition to mental health, these students were further marginalised through heteronormative sex education programs in schools, which focused on reproductive sex, rather than sexuality education that promoted sexual health.

Linking Media content with the Curriculum
With 19 per cent of students reporting severe levels of distress (Trounson, 2011), and mental health issues amongst students predicted to escalate when compared to the general population, many of the points illustrated by the selected news articles support a common underlying thread. If educational institutions are to assist students in developing a true sense of self and proper health literacy skills, the common thread of making emotional resilience learning part of the National Curriculum must come as a matter of urgency.
As noted in The Shape of the Australian Curriculum: Health and Physical Education (2012, p. 7), one of the Aims of the curriculum is to enable students to promote their own health, wellbeing, as well as that of others across the lifespan. It is suggested that the acquisition of these skills and knowledge will underpin the competence and confidence required by all students in order for them to engage in healthy and active life-styles. Further, to promote opportunities for students to develop self-efficacy, the curriculum will go on to address health and well-being topics such as human biology, gender, sexuality, culture, ethnicity, pro-social behaviours, and the impact socioeconomic status, physical and psycho-social environments has on the individual (Shape of the Australian Curriculum, 2012, p. 2).
What is of concern here is the negative impact some teachers and support staff will have on students’, given the possibility of their own attitudes and personal belief systems surrounding sensitive matters such as bullying, mental illness and gender diversity. Such a point in case is the example of the School Principal who referred to the school’s new well-being program as ‘Operation Nutcase’ (Prisk and Koziol, 2014). Although the Principal’s intention was a well-meaning, tongue in cheek attempt to break down the barriers, his reference to students with mental health issues, poor socialisation skills, lack of resilience and undue anxiety as ‘moron’s and village idiots’ caused both staff and parental alarm. Add to this the examples of passive bullying, the expectation of specific gender roles, and inaccurate media images that perpetuates unfavourable stereotypes, that can lead to the rejection, marginalisation and neglect of people with mental illnesses, there must be an expectation that such educational programs will be well structured and monitored closely for equity, quality, and absence of personal biases.
In examining the Health and Physical Education curriculum (2012), a critical inquiry approach and experiential learning for future mental health and well-being is introduced to students in its most basic form during the Foundation years. This is achieved by assisting students in developing an awareness and understanding of the self (ACPPS001) and, the effective formation and maintenance of appropriate  social relationships (ACPPS004), (ACPPS005) and (ACPPS006).
This theme is then carried through to years 1 and 2 with the ongoing development of personal and social skills, relationships, and problem-solving strategies. As students progress through each year level, the content descriptors and achievement standards in the area of Personal, Social and Community Health become more complex and explicit in its teaching. For example, in years 7 and 8 students begin to examine the impact on mental health through (ACPPS070) which takes into consideration physical changes on gender, cultural and sexual identities.
According to Queensland Health, the World Health Organisation (2001, p. 1) propose that health and education are inherently linked and an essential part of lifelong learning. They go on to suggest health promoting schools are committed to the development of the whole individual, the curriculum and the wider community.
While there can be no denying the importance of general health and its link to mental health and well-being in all sectors of the community, what does become of concern, is the methodology used to convey this message to students.
Stevenson (2012) indicates there has been significant debate in recent times regarding the Federal government’s commitment of nearly half a billion dollars towards the National School Chaplaincy and Student Welfare Program (NSCSWP). Elliot and Smith (2014), state that while this non-essential funding is being made available, $30 billion is being taken out of education and specialist school health programs in the long term.
In their reports, Elliot and Smith, and Stevenson all agree that chaplains are over-stepping their boundaries and taking on mental health professional roles such counsellors, psychologists and guidance officers for which they are not trained. Citing the Australian Psychology Society (APS), Elliot and Smith note that during school-based programs such as before school care, and breakfast and lunch programs, chaplains spend much of their time taking students away from supervision and providing counselling. The APS says this is practice with dangerous consequences given increased levels of youth mental health issues and rates of youth suicide. They argue that despite DEEWR guidelines regarding religious proselytising and counselling by chaplains within school grounds, governments will continue with the cheaper, vote-buying option.
This paper has examined Health and Physical Education (mental health) in schools as reported by the media. While many of the issues raised by the media were of little surprise, much was revealed about the link between mental health, bullying and sexually diverse youth. Concern was also raised about the role and possible negative impact untrained school support personnel such as Chaplains could have on overall student mental health and well-being.
From the report by Robinson et al. (2014), an indication was also given regarding the use of casual language, and the effect passive and overt bullying in HPE classes had on the mental health of LGBTIQ students. This form of bullying included exclusion from sporting activities by teachers or, active marginalisation from their peers, social isolation, humiliation, forced participation in gender specific sports, and direct homophobic and transphobic comments being made.
Although progress has been made in the development of a National Curriculum for Health and Physical Education in schools, much of what is taught is at the discretion of individual schools and limited by teacher understanding. For issues such as sexuality, gender diversity, and bullying to be included within the context of the curriculum, specific teaching modules would need to be developed to ensure accurate content and an unbiased view.
References
Australian Curriculum, Assessment and Reporting Authority. (2012). Shape of the Australian Curriculum: Health and Physical Education. Version 3. Retrieved from http://www.acara.edu.au/hpe.html
Australian Curriculum, Assessment and Reporting Authority. (2014). The Australian Curriculum: Heath and Physical Education. Version 7. Retrieved from http://www.australiancurriculum.edu.au/health-and-physical-education/Curriculum/F-10?layout=3&y=5-6&s=MPA&s=PSCH&c=1&c=2&c=3&c=4&c=5&c=6&c=7&p=1&p=2&p=3
Beyond Blue. (2014). Australian-first study of the mental health of transgender and gender diverse young people. Retrieved from http://www.beyondblue.org.au/about-us/news/news/2014/09/29/australian-first-study-of-the-mental-health-of-transgender-and-gender-diverse-young-people
Centre for Addiction and Mental Health. (2012). Talking about mental illness: Teacher's Guide: Section 1: Information About the Program http://www.camh.ca/en/education/teachers_school_programs/resources_for_teachers_and_schools/talking_about_mental_illness/Pages/tami_teacherguide_part1.aspx
Commonwealth of Australia, (2004). Risk and Resilience: A teacher's guide to mental health. Retrieved from http://www.dcita.gov.au/cca

Elliot, T., & Smith, A. (2014). God in the classroom – no thanks. Retrieved from http://www.smh.com.au/nsw/god-in-the-classroom-8211-no-thanks-20140627-zsobq.html#ixzz3ExQbBdrQ

Mind Matters. (2014). Schools reap rewards from focus on mental health. Retrieved from http://www.mindmatters.edu.au/about-mindmatters/news-updates/article/2014/05/05/schools-reap-rewards-from-focus-on-mental-health)
Prisk, T., & Koziol, M. (2014). Orange school principal calls students with mental health issues ‘morons’ and ‘village idiots’. Retrieved from http://www.smh.com.au/nsw/orange-school-principal-calls-students-with-mental-health-issues-morons-and-village-idiots-20140828-109c9e.html
Queensland Health. (2001). A toolbox for creating healthy places to learn work and play. Central Public Health Unit; Queensland Health: Brisbane, Australia
Robinson, K. H., Bansel. P., Denson, N., Ovenden, G., & Davies, C. (2014). Growing up Queer: Issues facing young Australians who are gender variant and sexuality diverse. Young and Well Cooperative Research Centre: Melbourne, Australia.
Silver, K. (2014). Homophobic bullying commonplace in high school physical education classes, new research suggests. Retrieved from http://www.abc.net.au/news/2014-08-09/homophobic-bullying-commonplace-in-school-pe-classes/5660234
Stevenson, C. (2012). Faith in schools: The dismantling of Australia's secular public education system. Retrieved from ABC Religion and Ethics, http://www.abc.net.au/religion/articles/2012/10/22/3615647.htm

Trounson, A. (2011). Mental health issues among students to escalate. Retrieved from http://www.theaustralian.com.au/higher-education/mental-health-issues-among-students-to-escalate/story-e6frgcjx-1226111953584

Sunday, 23 February 2014

Bewitched, Be Battered, Be Bothered: a modern metaphor of abuse and escape in 60’s Suburbia


This is an extract from a paper on domestic violence in the media I wrote back in 2011. Following a number of request on Twitter, I am posting this article to help encourage further conversation and debate on the subject, and get people to critically think about what we really see, or rather choose not to see in situational comedies.

I apologise I cannot provide you with the full article as the Western Digital pocket drive my work was stored on is damaged. This work is subject to copyright and cannot be reproduced in any part without my expressed permission. 

 As with today’s television programming efforts, programs consumed by the masses during the 1960’s and 70 has mirrored social values and cultural changes occurring at that time.  Helping to conceal real life issues of war and conflict, shows such as ‘Leave it to Beaver’, ‘The Brady Bunch’, and ‘My Three Sons’ reflected wholesome images of the ‘perfect family’, ‘perfect lifestyle’, the happy-homemaker and took into account growing pains faced by children from middle-class America. 

 
The producers of one television series however, Bewitched (Screen Gems 1964 – 1970; Ashmont Pictures 1971 – 1972), took a slightly different view when they presented us with their version of an imperfect American ideal. While essentially the narrative throughout the series revolves around the subjection of Darrin to copious hoaxes and hexes by his in-laws because they considered him beneath them, Bewitched did more than offer a few moments of escapism by transporting viewers to a world of magical beings and incantations. No matter how thinly disguised, Bewitched encapsulated changing societal values as it publicly announced the dawning of open marriages, sexual freedoms, and integration. However, was everything at 1164 Morning Glory Circle as producers would have us believe?

 Strip away the facade of magic and mysticism and we find an average middle-class 1960’s suburban couple. They have two children, well kept house, the latest model car, and the primary income earner is an advertising executive – essentially a perfect nuclear family --. Upon closer examination of the Bewitched narrative though, a darker side of 60’s suburbia is exposed. To run the risk of oversimplification, amongst the many issues revealed such as drug abuse, domestic violence, and the notion of women as property, we are provided with an underlying allegory of a woman’s concept of ‘self’ brought about by the husbands’ claim of power, and the impact his lack of cultural awareness has within an intercultural relationship.

Within her traditions, Samantha is an attractive, well-educated, articulate woman, who in many respects is more powerful than her husband Darrin is (not only is she a witch, but she is Queen of witches).  Nonetheless, as Pettman (1992, p. 60) suggests, sexist ideologies construct particular thoughts of masculinity and femininity, which shape and constrain women's roles and their choices. Therefore, if Samantha is to conform to the constructs associated with her new culture – that of being a mortal --, she must obey her husband’s wishes. To fulfil his masculine role and gain power over her, Darrin effectively prohibits the practice of elements associated with Samantha’s traditions, and socially isolates her by setting out conditions that govern the extent and type of interaction allowed with that society. 

In a number of episodes throughout the series, Darrin declines consensual offerings associated with legitimate power. This rejection of power further demonstrates Darrin’s perception of the masculine role along with his desire to dominate and control his wife through seizing assumed power. By taking power from his wife, society cannot view her as his equal, nor indeed, would they (society) be able to place her at a higher station.

Adding weight to the argument of an abusive relationship as defined by Astor (1994, p. 4) are episodes in which family and friends remove Samantha from the situation by whisking her off to distant places. In each case, as with real life, we again find Darrin (the perpetrator) exerting his dominance by going after Samantha and returning her to her rightful place, his home.

Writers also provide a glimpse of Samantha’s subconscious mind. These glimpses afford the viewer with a valuable insight in to the effects of the character’s subjugation, what the character desires, her need to escape, and the impact cultural separation has on the characters wellbeing.

Mayer (2008, p.p. 1-2) points out racial, cultural or social discrimination causes stress with individuals developing more health problems, immunological down-regulation and psychological ill health. While only one episode, ‘Sam’s Psychic Slip’, specifically states Samantha has a ‘cycle-logical’ condition, whereby each time she hiccups a ‘cycle’ in one form or another materialises, other psychological examples illustrating issues of decisional conflict, blocked behaviours, thoughts and feelings requiring a broadening of perspectives as suggested by Ivey & Simek-Downing, (1980, p. 20) are also present.  Such examples include:
·         Where Samantha contracts a condition making her heavier – possibly representing the lethargy often experienced with depression –, upon diagnosis the Doctor provides Samantha with an antidote that makes her float. The effect of the antidote could be viewed in one of two ways; the medication taking affect or, the ongoing desire to flee (the fight or flight effect).

·         In ‘Okay, Who’s the Wise Witch’, the consequences of Samantha ongoing rejection of her traditions at Darrin’s insistence, and the need for escape becomes quite literal. By denying Samantha her spiritual and cultural heritage, the house develops a vapour lock and those inside become trapped with no means of escape. We can only assume that as three of the four involved in this scenario are visiting witches, this trapped feeling, and the need to escape has resulted from Darrin’s continual vilification of those associated with Samantha’s ethnicity.
·         Perhaps the most poignant example on the affects of systematic isolation and abuse however comes from ‘Weep no more my Willow’. Here we find Samantha wanting to revive a dying willow tree (presumably her marriage), she calls her Doctor to help make her tree healthy again (initiating a therapeutic relationship). During the incantation (counselling session) to make the tree weep, Samantha is caught in the crossfire of the spell (consider this a euphemism of being caught by her husband trying to fix a relationship not considered broken), and when the wind blows, she begins to cry. When a neighbour and Darrin’s employer hear Samantha crying they come to comfort her as they are of the opinion the couple have been arguing. The Doctor returns twice more. Once to administer an antidote (another counselling session) which leaves Samantha laughing uncontrollably, and finally to provide an antidote for the antidote, thus returning Samantha to a perceived normal state (a final counselling session reviewing and putting additional coping strategies in place).

Throughout this series, one of the more interesting aspects is the inclusion of Samantha’s identical cousin Serena. Although Serena only appears in twenty-four episodes (Montgomery credited as Pandora Spocks), she provides an example of Freud’s id at work, and how it is balanced by the ego and superego of Samantha. Without doubt, Serena is Samantha’s sexual, carefree, and reckless side, the destructive side that acts on impulse seeking gratification and pleasure. Peterson & Nisenholz, (1999, p. 178) suggest when the ego is unable to maintain the energy to deal adequately with unacceptable impulses and the demands of the superego, the id or the superego becomes dominant over other personality components. Supporting this notion that the id, Serena, has become the dominant personality component are episodes where Serena impersonates Samantha and inflicts misery upon Darrin. 

Aside from the id of Serena becoming the dominant personality component, a further example, ‘Mixed Doubles’, emphasises the id’s reality and Samantha’s unconscious motives, unspeakable yearnings, and conflicts between desire and duty as pointed out by Wade & Tavris (1997, p.455). This episode see’s Samantha reading a book on relationships prior to going to sleep. When she awakes, she discovers she has become the wife of her husband’s employer, and his wife has become her. 

There are at least four ways to interpret this episode.
1.    Suggest this was nothing more than simple partner swapping. However, this was not the case as Samantha was the only one aware she was not Louise,
2.    Samantha is having an affair. Thereby demonstrating the morals and conscience defined by the superego could not compete with the id,
3.    Samantha no longer wants to be in a relationship with Darrin or,
4.    Samantha would rather be someone else, somewhere else -- presenting a less aggressive form of the id than Serena --.
While this paper has only begun to explore a multitude of hidden meanings contained in one of America’s oldest Witchcoms by applying principles of psychoanalysis, we have at least opened the door to reveal the seedier side of 1164 Morning Glory Circle. In doing so, we have exposed the true nature of the poor suffering mortal husband. The man once thought of as the victim has made known the sexist ideology construct of masculinity. He has shown he is not the passive bystander as once thought, but rather the cause of neurosis, the architect of demoralisation, and the perpetrator of systemic abuse upon his wife and her culture.  

As suggest by Yang (2010, p. 29), ‘[a]nyone who does not accept the reality and validity of cultural differences as a general concept is not ready to get insight into another culture’.


References
Astor, H. Violence and Family Mediation: Policy, in 'Australian Journal of Family Law', #3, 1994
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Tuesday, 4 December 2012

Not all Bears are Blondie


Those of you who follow me on Twitter would have recently read that a few of us had managed to escape the Toy Box for a big night out. Yes, with a whirl and all the flurry you could expect from a bunch of assorted bears, Barbie’s, GI Joe’s and other extraneous toys, we flooded out onto the streets and headed off to see The Saints and The Stranglers along with the fabulous Deborah Harry and Blondie in concert. 

While the concert appealed to a wide age group, it was incredibly heart-warming to see so many grey-haired punk rockers sporting Mohawks, mullets, tattoo’s and piercings turn out. Disappointment set in however when a few more closeted wannabe punk oldies dressed in business suits appeared on the scene. It seems though, reminiscing about yester-years glory days, the excitement and ecstasy once derived from doing shady pot deals in backrooms and dropping acid on the dance floor was short-lived – quickly substituted with discussions of heart medications, hip replacements, grandchildren and the need to turn up ones hearing aide.
Although it took a while for the crowd to warm up due to the overzealous efficiency of security guards, us Bears and a GI Joe eventually made our way with caution to the mosh pit to bang our furry polly-filled heads as the night rocked on. We heard our favourite songs from Chris and his Saints (like wine they have aged beautifully), and who could go past Baz, Dave, Jean-Jacques and Jet doing a fine, fine, fine rendition of Golden Brown and Peaches. And I tell you, for an old Rock Chick, Deborah Harry still has what it takes, and boy can she still belt out one heck of a tune. 

While we never got to meet any of the bands despite our best efforts of staking out the lobby, back door and hotels (see comment regarding overzealous security), we must have had a great night as we didn’t get home until 4 am the next morning... I told you we made every effort to meet all the bands.

Despite being totally trashed, the next morning we were still hyped up on all the head banging and stalking that had taken place the night before.  So to annoy the neighbours, and the House Human we decided it would be a great idea to do our own rendition of Blondie’s Maria. As it turned out, the GI Joe’s knew the guitar bits. I knew the words, and who would have known, but my brother Rupert could play keyboards.  

After a few hours of banging, bum notes, shouting, screaming and vulgarities, something became increasingly clear. Just as not all humans are cute and cuddly or, have the perfect masculine form of a GI Joe, not all toys are talented. And sadly, not all Bears are Blondie.
Despite the embarrassment this episode in life may cause us Toy Box folk, and the risk I run of being hunted down only to have the stuffing knocked out of me by the readers of this blog, this is what we have come up with for your amusement. Click here to listen to our version of Blondie’sMaria.

We hope you sort of enjoy listening to it and, remember Personal Protective Equipment such as earplugs is a must. The only thing we ask from you in return is your undying love and devotion, and of course... your support when Blondie takes legal action against us for killing a great song. 

Love and best wishes as always,

Theo